Spiritual Kinship in Europe, 1500-1900

Spiritual Kinship in Europe, 1500-1900
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Spiritual Kinship in Europe, 1500-1900

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History of Europe: 1500-2000 [Visualized]

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Sponsors; Europe; History

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The authors in this volume analyze spiritual kinship in Europe from the end of the Middle Ages to the Industrial Age. Uniquely comparing Catholic, Protestant and. breachbacklorola.ml: Spiritual Kinship in Europe, (): G. Alfani, V. Gourdon: Books.

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Project MUSE Mission Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide. Conversely, from the 16th century, the Protestant churches do not share the existence of a spiritual kinship.


For all Christians, the bonds are not limited to a simple social contact, but instead reveal the relational strategies of individuals and families. As a result, they contribute to determining rules of sociability.

In colonial societies characterized by disparities of status, race, and gender, do the relations built by godparenting contribute to a division or an opening up among groups and individuals? Are these relationships a means to strengthen the relations of domination or to overcome it? The subject of godparenthood in the Americas was first studied by North American anthropologists for Hispanic America, then by historians of the slave societies, in particular for Brazil.

In the rest of the continent, the subject is significantly less discussed, except in short passages of general works. In fact, most historians seem to consider that godparenthood is a weak tie in North America, with limited impact and significance. Godparenthood is closely linked Christian baptism as an object of study. It lies at the crossroads of several disciplinary fields, including the history of religion, historical anthropology, historical demography, history of the family, history of ritual practices, history of sociability, social history, and even political history.

Godparenthood was approached at first from the perspective of the history of Christian doctrine and liturgy, and then by field of social sciences, thanks to the anthropologists working on the South American continent and in southeastern Europe. Subsequently, these approaches have been supplemented by the fields of historical anthropology and the history of mentalities mainly for western Europe , as well as studies in the social history of the sacraments.

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More recently, studies on godparenthood have been renewed from the perspectives of social history and the history of the family, focusing on social relations and social networks. Except a few general works, case studies dominate and tend to focus on a locality or a small country, or on a social or religious group. Also, the unique work of synthesis presented in Fine is part of an approach from the perspective of historical anthropology, and focuses on Europe.

If there is no other book of this type, a historical overview is available in the introduction of Alfani and Gourdon Another general overview is provided by Couriol , using a historical approach, while Gudeman takes a more theoretical approach.

precertracovhow.tk Changes over the long term about the choice of godparents are examined in Alfani , and Klapisch-Zuber provides a brief synthesis comparing a few European countries. Alfani, Guido. DOI: Alfani, Guido, and Vincent Gourdon, eds. Spiritual Kinship in Europe, —

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Language: English. As would be expected, godparents are always in a situation of ritual superiority to their godchildren. Click here to sign up. The diffusion of the use of various forms of impact assessments IAs in different political settings and legal traditions illustrates the great malleability of the tool. The Journal of Economic History 77 1 , , Not a member? RU EN.